Given below are two statements: Statement I: In svartha Anumana (inference for…

2022

Given below are two statements:

Statement I: In svartha Anumana (inference for oneself) we do not require a formal statement of the different members of inference, according to Nyaya view of inference.

Statement II: Svartha Anumana is a psychological process.

In the light of the above statements, choose the correct answer from the options given below:

Answer: A. Both Statement I and Statement II are correctConceptNyāya distinguishes inference for oneself (svārthānumāna) from inference for others (parārthānumāna). Self-inference is an internal cognitive process,…

  1. A.

    Both Statement I and Statement II are correct

  2. B.

    Both Statement I and Statement II are incorrect

  3. C.

    Statement I is correct but Statement II is incorrect

  4. D.

    Statement I is incorrect but Statement II is correct

Show answer & explanation

Correct answer: A

Concept

Nyāya distinguishes inference for oneself (svārthānumāna) from inference for others (parārthānumāna). Self-inference is an internal cognitive process, whereas other-directed inference is expressed through a formal five-member argument.

Application

  1. Statement I concerns svārthānumāna. Because the inference occurs for one’s own understanding, its inferential members need not be presented as a formal five-part statement.

  2. Statement II concerns the mode in which svārthānumāna occurs. It is cognition arising within the reasoner and is therefore a psychological process.

Cross-check and contrast

The audience provides the cross-check: an inward cognitive transition needs no public proof sequence, while an inference intended to convince another person must be expressed.

  • Svārthānumāna belongs to the reasoner’s own cognition, so its inferential members may remain implicit.

  • Parārthānumāna is communicative, so Nyāya presents it through the proposition, reason, example, application, and conclusion.

Therefore, both Statement I and Statement II are correct.

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